Next up, Jessy Escobedo talks about Plannar, an experiment in co-designing reality, explicitly looking at political aspects of reality construction, using AR to explore speculative architectural futures with the people who will have to live in them.
The City as Weakly-Escaped Reality
October 29, 2019 By
In this talk, Drew Austin revisits the thesis he developed in his old ribbonfarm post The Holey Plane, looking in particular at the Los Angeles built environment, and arguing that the Philip K. Dick definition of reality as “that which does not go away when you stop believing in it” does not actually hold as strongly as you might think for physical realities. Also riffing on my post The Design of Escaped Realities along the way.
Introducing Xenoreaction
October 25, 2019 By
In this raucous talk, Anders and Moritz perform… something full of memes and gaming and schisms and stuff :)
Value Investing in Cults and Religions
October 22, 2019 By
Next up, Toby Shorin talks about a framework for value investing in cults and religions, applying the metaphor of stock investing to think about investing in alt realities.
Escape’ Reality Presents – A Timeshare Opportunity
October 18, 2019 By
Next up, Nolan Gray looks at reality construction from a fractional ownership perspective.
Observability and Time
October 15, 2019 By
In this talk, Lisa Neigut talks about reality construction from the point of view quantum mechanics, pulling together the thinking of David Deutsch and Richard Feynman.
PermaPunk – Visionary Non/Fictions
October 11, 2019 By
In this next talk from Refactor Camp, 2019, Acre Liu talks about about putting permaculture and cyberpunk together in a single vision.
Becoming the Internet
October 8, 2019 By
We’re going to be posting the talks from Refactor Camp 2019 one at a time as a blogchain over the next next couple of months, in a pseudorandom order. First up, architect and software engineer, Damjan Jovanovic talks on how design works to create the world through the “transparency” of tools, and connects the creation of space through architecture with the creation of internet space.
Elderblog Sutra: 9
September 25, 2019 By
A friend recently remarked that I seem to have become concerned with my “legacy” lately (in both past and future senses of the terms). It struck me as an understandable gloss on some of my current interests, but fundamentally off somehow. To think of this blog as my “legacy” seems not just laughably self-important, but a category error of sorts. The word legacy seems like a non sequitur in the context of my interest in my personal history/baggage/madeline-indexed memories. So I decided to probe the idea a bit, starting from the dumbest, most literal-minded angle I could think of: raw time accounting.
Apparently, the number of people who have ever lived is about 108 billion (so about 7% of all who have ever lived are alive today). At an average lifespan of say 40, that’s about 4 trillion years of homo sapiens years in the species historical memory bank. If you live to an average lifespan of say 70 years, your personal story will, in raw data terms, constitute about 16 trillionths of all subjectively experienced/enacted history. If you prefer objective, chronological time comparisons, your 70 years is about 5 trillionths of all time, the universe being about 13.2 trillion years old.
These two measures are the personal temporal equivalents of the pale blue dot, but much worse.
[Read more…]Domestic Cozy: 8
September 23, 2019 By
Last time, I explored (with some crowdsourced help) how domestic cozy is a retreat from public life along four vectors: discomfort, danger, deprivation, and ceremony, or DDDC. I also proposed four archetypal spaces that domestic cozy is not like: airport, minefield, desert, and mansion. When you intersect those four qualities in a Venn diagram and try to label various intersections, you get a map of the negative space of domestic cozy. The residual public is at the center, surrounded by various pure and composite archetypal spaces.
What used to be a liberating crossing of a threshold, from the constraints of domesticity to the freedoms of public life, is now a complex descent, from the freedom of intimate spaces, into an imprisoning hell-of-other-people, via increasingly dank stages and levels. The Arrow of Freedom™ now points in the other direction. Escape now lies inwards.
What is left behind when there is this kind of systematic but incomplete retreat from particular aspects of a situation?
[Read more…]
