The Veil of Scale

There’s an old Soviet-era joke about communist notions of sharing. Two party workers, let’s call them Boris and Ivan, are chatting:

Boris: If you had two houses, would you give one to your comrade?
Ivan: Of course!
Boris: If you had two cars, would you give one to your comrade?
Ivan: Without a doubt!
Boris: If you had two shirts, would you give one to your comrade?
Ivan: You’re crazy, I couldn’t do that!
Boris: Why not?
Ivan: I have two shirts!

There are two things going on here. One is of course, the skin-in-the-game effect. The other is what I call the veil of scale: we choose small-and-local behaviors differently depending on how we think those behaviors will have emergent scaled consequences. The joke here depends on going from large-scale to small-scale questions, surprising Ivan with a question that’s real for him.

The veil of scale is about thought experiments of the form: how would you act in a situation if you didn’t know the extent to which your actions were going to be scaled?

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The Economics of Pricelessness

The digital economy has taught us a lot about one extreme of pricing: zero. The price-point of zero is a place where weird things happen. We now know what it is to have our attention productized in three-way attention markets. We understand what it means to  devalue to a zero price, things which required nonzero effort to produce. Perhaps most importantly, we know what it is like to constantly be inundated by advertising, the sine qua non of zero-point economics. The zero-point economy has of course always existed, but it has only recently gained a great deal of economic mass.

But we aren’t talking as much about the other end of the spectrum, the price point we poetically call priceless, as in the Mastercard tagline, “there are some things money can’t buy, for everything else, there’s Mastercard.” I think the two are connected (mathematically, via division by zero, and philosophically via “the best things in life are free”), so it is impossible to construct a proper theory of the zero price point without also creating a theory of the infinity price point.

Pricelessness is at the heart of what I call saint-saint transactions, a weird economic regime where people who abide by the guardian moral syndrome, in the sense of Jane Jacobs, are forced to play by the commerce moral syndrome. This means somehow trading things, which are culturally assumed to be priceless, via indirection. Depending on who you ask, the category of nominally priceless products and services includes life, liberty, the pursuit of happiness, nature, human dignity, religious values and the welfare of children.

Such priceless things trap us between a rock and a hard place. If we admit that we do in fact price these things indirectly, and get rid of the indirection, we might manage the economy better, but will likely stress our sanity. If we continue, as we do today, to pretend that priceless things are literally rather than poetically priceless, we will continue with our grand display of possibly unsustainable species-level honor and nobility.

An economics of pricelessness might help find a way to get out of this bind. The fact that the phrase itself likely sounds like a profane contradiction in terms suggests it is the right direction to explore. Let’s take a stab at it.

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Seoul Station

This entry is part 2 of 10 in the series Fiction

This is an incomplete (and unlikely to be completed) first part of a story in 3 parts.

If you think it’s unsettling to suddenly find yourself in a strange place, with no idea how you got there, try doing it with no idea where you came from. With no sense of there having even been a before.

I don’t mean waking up groggily in an unfamiliar place after an evening of drinking. Or waking up after having been administered ether. I know those sensations.

I mean suddenly having no answer to the question, what is the last thing you remember?  Because suddenly being, fully formed, is the first thing you remember.

And for good measure, try arriving, as I did, to find yourself suspended in mid-air, and falling.

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The Heirloom Lounge

This entry is part 1 of 10 in the series Fiction

A short story. A sci-fi short story. A kitchen-sink sci-fi short story. You’ve been warned.

The flight had been delayed for another hour and my glasses had just been bricked by yet another update. Plus the rim was cracked from when I’d sat on it earlier. There was a printing and service station at the other end of the terminal, but I didn’t feel like leaving the lounge and weaving through the crowds of uncannies to get it fixed, just so I could read. So I sipped the free coffee, fiddled with the glasses, and looked around idly.

The SeaTac heirloom lounge had been renovated since my last trip. There was now fake wood paneling. The snack selection was more varied, but cheaper. No more fresh fruit. Worst of all, sections of the opaque corridor-side walls had been replaced with floor-to-ceiling etched glass sections. You could see passersby peering in through the gaps in the etching.

Well, I had nothing to hide, let them watch. At least I didn’t have to see bits and pieces of the uncannies if I sat facing the back wall.

The older man across from me was pretending to read a magazine, but he seemed bored and annoyed by the delay too. We were the only ones in the heirloom lounge. He tossed his magazine aside.  I glanced surreptitiously at it. Real paper. Letterpress. What looked like hand-stitched binding. Nice.

He looked me over with a benign, patrician air.  Sixty or seventy, I guessed. Not much anon there.

His eyes rested for a moment on my hat, making me wish I’d worn my other hat. The one not emblazoned with the chain logo, and without transcranial leads showing under the fraying band. But I needed to do some thinking on this flight, and the older hats still worked better than the cheap new ones.

He seemed to hesitate for a moment. Then he spoke.

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Structure Follows Context

I like mirroring principles in business a lot. My two favorite ones in business are Conway’s Law (product structure follows organizational structure) and Chandler’s Law (structure follows strategy). In conversations about business in recent years, I’ve been adding two more principles to complete a loop of sorts: market structure follows product structure and strategy follows market structure. The whole thing is what I call the data-driven death spiral, and is the reason I’ve become a partisan on the question of product-driven versus customer-driven thinking.  It operates through unimaginative leaders navigating entirely on the basis of market signals, which ultimately leads to businesses chasing their own tails. The only way a maturing business can break out of the death spiral is through the actions of a very strong leader. One capable of injecting a stiff dose of imaginative authoritah from the top.

dddspiralThat said, I’ve been sensing that my model is incomplete in a significant way. The biggest mirroring effect is the one it is easiest to miss: structure follows context. A context is the evolutionary environment (which is not the same as the competitive environment) within which a business grows, and which they shape to serve their needs as they grow. A city is the classic example of a context, but there are other kinds, such as ancient trade routes, or github (for purely virtual software teams). Contexts host businesses, but are not themselves primarily or necessarily businesses.

A context  is the sum of all history rolled up into a present-day operating environment, like a canvas with an evolving painting already on it. A new business must be painted onto some such canvas, just as software must be compiled for a specific machine. Only dictators have the luxury of razing a living context, creating a blank canvas (a dumb thing to do in almost every case).

Let’s look at the example of Seattle to see what I mean.

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Close Encounters of the Missing Kind

My daily routine is a strange attractor.  Every morning, I decide whether to hit one of the cafes on my regular circuit or work at the desk I rent from a local business. After lunch, and sometimes a nap, I pick a different location for my second work session. My most frequent cafe choices are as follows:

  • A downtown  cafe inside an office high-rise, patronized mainly by the herds of people who work there and ebb and flow through it, guided by the invisible pilot waves of office rhythms.
  • A somewhat dingy cafe that has some mix of locals, homeless people, tourists and what I suspect are gang members who seem to hang out there in the afternoons.
  • A cafe a few blocks from downtown inhabited by a mix of office workers getting away and a few sad people, obviously impoverished, who sit for hours nursing a coffee and browsing on cheap laptops or smartphones.
  • A self-consciously alternative cafe staffed by attractive, tattooed goth baristas, which attracts more conventional looking people apparently looking for a change of scenery, as well as the tattooed classes.
  • A rather precious hippie cafe with an ideological menu of offerings, which seems to be a crossroads for the local crunchy and nightclub sets.

If I decide to take my bike, or am in the mood for a longer walk, my range expands to perhaps twice as many locations.

There are enough cafes in my bike-accessible prowling territory that I could probably go months without repeating myself, but I don’t like either a routine that’s continuous exploration or complete predictability. A strange attractor seems to work perfectly for me. I’ve been doing this for perhaps fifteen years now, and my circuit has generally ranged from two to a dozen work locations. Home, surprisingly, has rarely been on my circuit. Home offices are really hard (read “expensive”) to get right.

It’s a lifestyle on the edge between settled and nomadic and between unsociable and sociable. I think my days of experimenting with true nomadism are over. My circuit is still more cloud mouse than metro mouse, with more big-chain cafes on it than indie, but I think I’ve become more willing to self-localize lately, and less freaked-out at being recognized by baristas.

I think a lot more people, like me, are starting to lock onto a strange attractor routine: it’s more stimulating than a regular routine, but not as demanding as full-blown nomadism. The third place is not a place so much as a pattern of movement in a socially fertile zone.

***

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Roundup: January – June 2014

Here’s the mid-year roundup. Not counting procedural posts, we’ve had 23 essays in the first six months. The Now Reading page also been updated for the year, check it out for the current state of the ribbonfarm reading radar.

  1. Free, as in Agent
  2. Consent of the Surveilled
  3. The Poor Usability Tell (Jordan)
  4. Technical Debt of the West (Kevin)
  5. An Information Age Glossary
  6. From Cognitive Biases to Institutional Decay (Kartik)
  7. The Cactus and the Weasel
  8. Demons by Candelight
  9. Immortality in the Ocean of Infinite Memories
  10. Authors and Directors (Sam)
  11. Love Your Parasites (Jordan)
  12. Ritual and the Productive Community (Ryan Tanaka)
  13. The Legibility Tradeoff (Kartik)
  14. A Life with a View
  15. Product-Driven versus Customer-Driven
  16. Replaceability and the Economics of Disequilibrium (Sam)
  17. Science! and Other Off-the-Wall Études
  18. Power Gradients and Spherical Cows (Jordan)
  19. The Logic of Uberreaction
  20. Saints and Traders: The John Henry Fable Reconsidered
  21. The Deliberate Practice of Disruption
  22. The Physics of Stamp Collecting
  23. Portals and Flags

Portals and Flags

The point of complex debates is not to prove your side right and the other wrong. Smart people make this mistake most often, and end up losing before they ever get started. The point of complex debate is always seduction: winning-over rather than winning. You do this not through logic or even novel insight, but by demonstrating a more fertile way of thinking. One that promises to throw up an indefinitely extended stream of surprises within an ever-widening scope. 

Such intellectual seduction settles the original issue not by establishing an unassailable position around it, but by turning it into a portal to a hidden universe of thought. You cannot win over everybody, only the adventurous. But winning over an adventurous minority that joins you in passing through a portal, on a journey of discovery is enough. It allows you to eventually overwhelm those who prefer to plant a flag on a conquered hill of browbeaten minds, and sit around by it awarding each other medals of honor. Because adventures tend to yield riches that make whatever was originally being contested seem worthless by comparison.

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The Physics of Stamp Collecting

Ernest Rutherford’s famous line, “all science is either physics or stamp collecting,” has bothered me ever since I first heard it. I’ve used it to make fun of biologists, and I’ve used it as a critical perspective on physics.

Rutherford almost certainly meant it as an insult to non-physicists, but there is a deeper and non-prejudiced philosophical thought underneath the dichotomy. To get there you have to ask: is there such a thing as a physics of stamp collecting?

I’ve discussed the quote once before, in my extended post on foxes and hedgehogs (short version: foxes are stamp collectors, hedgehogs are faux-physicists), but let’s dig a little deeper.

Turns out, the distinction between sustaining and disruptive variants of deliberate practice, which I discussed last week, is a consequence of the distinction between physics and stamp collecting.

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The Deliberate Practice of Disruption

Recently, I concluded that our understanding of expertise, especially in the sense of the 10,000 hour meme, is seriously flawed. Even though there is something real there. And I don’t just mean the understanding conveyed by Malcolm Gladwell, who popularized the idea. I include the primary researchers such as K. Anders Ericsson on whose work the popular accounts are based.  

The problem isn’t what you might think. It’s not the basic model of 10,000 hours of practice coupled with metacognition that’s the problem. The observation that you can get to useful levels of skill short of mastery in less time doesn’t fundamentally challenge the model. Nor is there a serious problem with the ideas that practice is necessary or that practice without metacognition is insufficient. That’s all true enough. Nor is the idea vacuous and tautological as some suggest.

The real problem is that research on expertise focuses on fields where “expertise” is a well-posed and objectively codified notion. This means mature fields that are closed and  bounded, and can be easily observed, modeled and studied under laboratory conditions. So it is not surprising that the work of researchers like Ericsson is based on fields like “medicine, music, chess and sports” (Wikipedia) or “music, science, golf and darts” (Ericsson’s own website).

Notice something? They’re all sharply circumscribed and regulated domains.

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